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Two-Way
Symbolic Communication
with Canines

Kristine Crawford

Dogs have been communicating with humans for thousands of years; it is not a new concept or phenomenon. Dogs will go get their leash to prompt us to walk them, they nudge our hand when they want to be petted, they go to the door or whine when they need to go out, they bark when someone is at the door.

In the canine world, communication extends well beyond simple vocal tones, growls, whines, and barks. The canine communicates on many visual levels simultaneously as well; through facial expressions, postures, the way they hold their heads, their ears, and also their tails. These all have an underlying meaning and represent an inner emotion or thought.

Many researchers have conducted detailed studies on two-way communication using dolphins, primates, parrots and other animals as their research subjects. However, little has been done with canines, the animal that is already an integral part of our society. Not only do we rely on canines for several tasks, they have evolved to rely on us. Therefore, it seems logical that we develop a language system that allows us to communicate with our canines, and, in turn, allows them to communicate with us.

Communication is the act of transmitting a message, exchanging of information or opinions, where language can be any method using words, gestures, sounds, signs, or symbols which are understood as a means of communicating by a community or species. Over thousands of years, humans and canines have developed their own specific independent and interdependent forms of audio and symbolic communication. But not the same language.

Over the years, I've become increasingly interested in the act of human to canine and canine to human communication. Acting on this interest, I've attempted to develop a symbolic form of communication that could be understood and utilized by my dogs. When I performed rudimentary experiments with my interdependent communication method, I learned that canines appear to possess the perceptual and cognitive capacities to understand my system (comprehension) as well as utilize my system to perform and communicate simple requests (production).

In 1975, I started doing symbol work with a deaf American Pit Bull Terrier. Originally, I used hand cues with him, but then found it was easier for me to use a series of symbols that I developed. As I will discuss later, symbols also opened the possibility of 2-way communication. The symbols I used were two dimensional (2D) symbols which consisted of white diagrams on a black background. With my symbols, I continued to train deaf canines and in 1983, I expanded my research by including birds, horses, pot-bellied pigs and other animals.

In the mid '90's, I was diagnosed with a debilitating disease. I lived alone, so my dependence on my two American Pit Bull Terriers, Cheyenne and Dakota, was elevated, and at times critical. Since my quality of life was linked to my ability to communicate with my dogs, I started conducting experiments to develop a more effective way to communicate with them when I was unable to give verbal commands. In between treatments for my disease, I consulted several canine ophthalmologists, behaviorists, and trainers, and I experimented with 2D diagrams and 3D objects of different shapes, sizes and colors. I conducted experiments at different times of the day, with different lighting, indoors, outdoors, in laboratory settings and real-life settings. Additionally, I engaged other people, men and women, of varying ages, heights, weight, and ethnicity to present the symbols to control for the possibility of contaminating behavior or outcomes.

Canines are said to have dichromatic vision, as they do not see all the hues of the electromagnetic spectrum. In addition, canines do not have the ability to focus as well on the detail shape of objects as humans do (their visual acuity is lower). A variety of studies have been done, using a number of different methodologies, to estimate the visual acuity of dogs. These studies indicate that the normal dog has a visual acuity of approximately 20/75, according to the Snellen fraction (the most commonly used indicator of visual acuity, which relates the ability to distinguish objects or letters at a fixed distance with the standard response). So I designed my 2D symbols using very simple shapes.

In my experiments, my dogs picked up on the 2D diagram symbols faster and their retention was considerably longer than when I used 3D objects. In addition, diagram symbols that are 2D are easier to transport and can be easily duplicated on the spot with any writing instrument and paper.

Currently, I've developed 2D symbols which communicate the following actions/objects: "bring/fetch", "sit", "down", "stay", "here", "stop", "no", "speak", "potty", "right", "left", "up", "back", "out", "push", "pull", "phone", "water", "food", "towel", "bag", "leash", "truck", "keys", "live" and "dead". I have symbols for some of their body parts; "head", "eye", "nose", "arm", "leg", "butt" and "tum". I also have symbols for the names of each dog.

Down
Sit
Down

 

Sit
Down

 

Left w/lg symbol
Right w/lg symbol
Right w/sm symbol

After four years of communicating with Cheyenne and Dakota and making requests of them with symbols, I wondered if they had the cognitive ability to request things from me using those same symbols. Realizing that the ability to understand language nearly always outstrips the ability to produce it, my expectations as to the number of symbols they would be able to produce were not that high. Just as with young children, language comprehension develops earlier than language production and even into adulthood comprehension vocabularies exceed speaking/production vocabularies.

In 1998, I started working with Cheyenne and Dakota (along with my molluccan cockatoo, Peaches, my sulphur crested Cockatoo, Minnie, and my two pot-bellied pigs, Little Orphan Hammie and Tammy Faye Bacon) to have them request "water" using the same symbols I used to request them to bring me water. When they wanted water, they would have to touch the "bring" symbol and then the "water" symbol. Dakota picked up on it after two sessions (four repetitions equal a session). However, it took Cheyenne five sessions before she began using the symbols to request water (it took Peaches six sessions, Minnie two, Hammie two and Tammy three). The training sessions for Cheyenne were identical to those for Dakota. I hypothesized that this behavior suggested that intelligence is unique in form to each species and then varies widely again with the individual. Although it generally takes Cheyenne longer to produce the correct symbols to request things, my work still supported the theory that the canine possesses the ability for cognitive thought. My findings were replicated in 2001 with an additional American Pit Bull Terrier, Tahoe, who can comprehend symbols and utilize them for simple requests.

A subsequent application to my original research with symbols is transfering this application of communication to speech and hearing impaired childern. By enabling these children to communciate with their dogs it helps them form and learn about relationships as well as making their lives more enjoyable by giving them a means of two-way communication with their dogs.

My future plans are to increase my dogs' symbolic vocabulary --comprehension and production--with the goal of enabling them to tell me when something on them hurts. Other plans will include syntactic rules and word order.

Two-way communication allows us a window into the "animal mind" and is an extremely useful approach to understanding how animals perceive their environment and how they ultimately process and use such information. My original intention for my experiments was simply to enhance my relationship with my dogs so that we could live more fulfilled lives by helping each other, but I feel I've formed the foundation for continued studies and additional research.

*Note: In June of 2003, we started experimenting with pink diagrams on black.

Scent Discrimination Exercise

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"What right has man to inflict such long and fearful agony on a fellow creature simply because that creature does not speak his language?" - Ernest Thompson Seton

"If you talk to the animals they will talk with you and you will know each other. If you do not talk to them you will not know them, and what you do not know you will fear. What one fears one destroys." - Chief Dan George

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